A Prayer for Jaurez and West Mesa: An Offering Mandala

Sunday, March 11, 2012

12 p.m. (don't forget to set your clock forward the night before)

Plaza of the National Hispanic Cultural Center

Avenida Cesar Chavez and 4th Street

Albuquerque, NM 

Free and Open to the Public

Please join us to create a prayerful community offering in memory of the young women of Cuidad Juárez and West Mesa, Albuquerque.  Wear black and bring a large bowl to pour water, one to another, as we create a mandala—a portal between the dark and the light. Please invite your friends—men, women and children.

Contact:  Deborah Gavel, djgavel@gmail.com 

This special event is part of Women & Creativity Month and is sponsored by Littleglobe.

About Deborah Gavel: Deborah is an artist, educator and art activist in Albuquerque.  She is interested in the intersection of healing and creativity. www.deborahgavel.com

Women and Creativity Month is an annual, month-long series of events that celebrates women’s creativity across the disciplines.  Coordinated by the National Hispanic Cultural Center (NHCC) and Creative Albuquerque, with state, regional and national promotion by the Albuquerque Convention and Visitors Bureau(ACVB), Women & Creativity is a collaboration between over thirty partners and organizations in Albuquerque and Santa Fe.  Visit our website at www.womenandcreativity.org 

Littleglobe is a New Mexico based 501(c)3 organization of creative professionals dedicated to artistic innovation in the service of social change.  Littleglobe exists to create collaborative art, nurture community capacity, and foster life-affirming connections across the boundaries that divide us.   Learn more at www.littleglobe.org. Littleglobe has been a Women & Creativity partner for the last four years.

A Menu for Creativity

 He to whom nature
begins to reveal
her open secret
will feel an irresistible 
yearning 
for her most worthy interpreter,
Art.   

-Goethe

After a ten day stretch in Boston and on Cape Cod, I am feeling like moving to be near the ocean's healing breezes all the time.  I know that desire won't last for long because I am such a desert rat, but walks on the shore picking up sea shells and a unique sighting of a sea lion catching fish renewed my dry New Mexico body and soul. The trip ended on a three day high.

 

Day one: A weekend watercolor workshop, In the Painting Spirit, was the catalyst to get me on the Atlantic beaches, inspired by the art of Morris Graves. (He is one of my favorite painters and a superhero of mine in terms of the aesthetic life he led).  Our weekend started with my friend Sandy, "hostess with the mostess" and a walk on Long Nook beach in Truro, then time in her kitchen preparing butternut squash soup.  

   

Later that afternoon, once everyone gathered, we talked about art-making as a sacred conversation with nature and read a bit of Annie Dillard's book, Pilgrim at Tinkers Creek: 
 

 "Something broke and something opened. I filled up like a new wineskin, I breathed an air like light; I saw a light like water, I was the lip of a fountain the creek filled forever; I was ether, the leaf in the zephyr; I was flesh-flake, feather, bone."

Filled up on her words and after a delicious dinner, (thanks to everyones helping hands), we started to paint. 

Day two: We began some under-paintings using sponges as a tool, in a similar way to the grounds of Graves' paintings. Then another walk along la mer, this time-bayside;  shells and seaweed gave us ideas for muted color-palettes and sandy textures.

 

 The day ended with a meal of mussels in curried coconut broth and linguine with good vibes.
www.simplyrecipes.com

Day three: 
Watching sea lions in the waves, I was sorry this immersion in watery concerns had to end. But everyone said, let's do it again, same time next year.

Thank you Kate, Barbe, Rochelle and Sandy for a dream weekend.
For more about the art and life of Morris Graves:

www.historylink.org 
www.en.wikipedia.org 

Concerning Forgiveness and Creativity

"By art, humanity is sculpted more tender and more true..."
Jay Griffiths 

Four or five rock pigeons circle around me. Two perch upon the empty metal chairs beside me, as another one lands right on my table at this outdoor cafe.  I look into his bright orange ringed eye and he reminds me of my familial connection to their ancestral tribe. My father and his brother, Nick, raised and raced homing pigeons; I grew up hearing the calming mantra of their endless cooing in the loft on my grandfather's property.  I learned one essential part of the process of racing birds, is keeping track of them by banding them with small numbered aluminum or plastic rings around their legs. It didn't seem to me that there was anything intrinsically wrong with that at the time, just a necessary aspect.

But a quick search online for "banding birds" reveals 2,520,000 results and that is just the beginning of a long list of other kinds of banding bird information. It's overwhelming to consider, it seems we will not be satisfied until every last bird is banded, every animal collared, tagged, leashed, confined, micro-chipped or contained in animal reserves and zoos.  Are we attempting to control nature because we fear the wild and the free?  (See this recent article about “smart collars” for mountain lions as an example of our extreme need to monitor the wild.)  We capture, collar and band animals in the wild, in the name of science, like some general manager of nature in the same way we tether humans, for criminal behaviors, with ankle bracelet monitoring while under house arrest. But the animals have done no wrong, they who have lost habitat, air space, and clear water ways, have been pushed to extermination by us.  A student project by Emily Zurlo at the University of Vermont shows just how far pushed the wild mustang population is in the United States, the data predicts there will be none left by the year 2020. Just a century ago there were millions.

The British primatologist and anthropologist, Jane Goodall, wrote about our deep need to come to the earth in a humble way, asking for forgiveness for the wounds we have inflicted on our environment and of the animals sacrificed and violated in scientific experiments specifically.  As for the mammal-based foods we consume; the animals abused in our technological industry and cosmetic industry- all causing unnecessary pain and suffering, I cringe.  In I Acknowledge Mine, Goodall writes about her experience watching a videotape with her family. “We all sat watching the tape, and we were all shattered.  Afterward, we couldn't speak for a while.  The tape showed scenes from inside a biomedical research laboratory, in which monkeys paced round and round, back and forth, within incredibly small cages stacked one on top of the other, and young chimpanzees, in similar tiny prisons, rocked back and forth or side to side, far gone in misery and despair."

Isn't the first rule of medicine, to do no harm? Though much debate on the subject of benefits to humanity through research has gone before, all life forms considered, the scales tip heavily toward the holocaust of tortures imposed on animals.  How to reconcile all of this - our love of nature, with our need to control it and our continued destruction of it? And as artists, how do we find creative expression in the midst of our pain? Coming in service is one way to be with the overwhelming task, offering small acts of ritual for forgiveness.  A friend, Santa Fe artist, Dominque Mazeaud, made a prayerful practice of cleaning the river near her home for seven years. She said:
Picking up a can
From the river
And then another
On and On
It's like a devotee
Doing countless rosaries.

Peter London in his book, Drawing Closer to Nature, says “when we approach the solemn task of seeking a state of forgiveness with Nature, the many ways of achieving that desired state begin to arise as soon as we quietly and seriously turn in that direction...” Concerning forgiveness as it relates to the process of art making has some precedent in at least one study into whether or not holding onto our emotional suffering effects our imagination. Turns out, it does. It limits our imagination, it limits our ability to be fully alive, fully expressive sentient beings in this shared space where we all deserve to be wild and free.

The Path to Creativity Part III: Art, Fear and Global Blindness

On an evening bike ride in the late summer, my thinking roams about, my limited night vision brings up thoughts and fears. I glide on a long smooth paved trail, north bound, floating through the air around me.  Then, hesitation, as I brake for a moment of consideration when I suspect something is in the path ahead; fear though, on these night rides, can render me unable to react at all.

 I recently learned of a Frenchman, Jacques Lusseyran, who was able to “see” through his fears in impressive ways.  A resistant fighter against the Nazi invasion as a young man in France, he survived some months in prison and another fifteen months in a German concentration camp.  He experienced the deaths of many friends and countrymen, all of the terror of that unimaginable time. Born in Paris in 1924, he became blind at the tender age of eight in a school accident. 

In his autobiography, And There was Light he says something surprising about his loss of sight, “blindness became for me a fascinating experience and the attempt to live in a new way.”  He speaks of his early years before the accident, as the “clear waters” of his childhood, a happy time when he was “always running.” Later, after he became blind he was able to see glimmers of light: 

"... there were times when the light faded, almost to the point of disappearing. It happened every time I was afraid.  If, instead of letting myself be carried along by confidence and throwing myself into things, I hesitated, calculated, thought about the wall, the half-open door, the key in the lock; if I said to myself that all things were hostile and about to strike or scratch, then without exception I hit or wounded myself. The only easy way to move around the house, the garden or the beach was not by thinking about it at all, or thinking as little as possible.  Then I moved between obstacles the way bats do.  Otherwise what the loss of my eyes had not accomplished was brought about by fear.  It made me blind."

Today I read that Exxon Mobil will be permitted to search for oil in part of the Arctic Ocean north of Siberia--a potential billion dollar financial arrangement with Russia.  The NY Times reports, “Once seen as a useless, ice-clogged backwater, the Kara Sea has become the focus of attention by oil companies in part because the sea ice appears to be receding, possibly because of global warming , easing exploration and drilling.” In the winter months when the Arctic regions are cloaked in darkness, imagine an oil spill clean-up operation like the one we witnessed in the Gulf of Mexico in 2010,  only on the icy albedo of the North Pole.  

Without answers to the issues at hand, men in suits shake hands.  Without eco-eyes on the future, agreements are made that may put the world further at risk, a risk like a holocaust. Are we being creative or careless with our resources, fearless or just plain greedy? I am thinking on this late summer night about Jacques Lusseyran and what he would say about our limited vision to move through the darkness of our time, our seeming inability to attempt to live in a new way. 

The Path to Creativity Part II: The Hand of the Artist

Think about it, nobody will ever do what you do today or any other day.  No one in the history of humankind will pick up a pen the way you do, or sit at a table writing in the manner you do, in your animal skin, with your degree of intention, or your state of mind.  In a similar fashion, yes, maybe but no man, woman or child will ever have your specific experience, there will never be another you creating what you do, in just the way you do it.  Creativity is that, a unique expression through an individual body, mind, and spirit. And it is so unique that art historians stake their reputations on authenticating artworks by identifying the hand of the artist. They look at the brushstrokes and compare them to known works; they look at the manner of application; they examine the pigments and ascertain their origins.  They research the provenance of a work of art, the records of who owned it when and where.  And, of course, they consider the image itself, to determine whether or not it is the real deal.

Martin Kemp, an art historian at Oxford University says on the subject of attribution, "[t]he initial thing is just that immediate reaction..."  In 2009, Kemp rocked the art world when he re-attributed a drawing originally thought to be a German work from the early 19th century, to be by Leonardo da Vinci from the late 15th century.  He calls it  "La Bella Principessa,"  and it is an exquisite portrait of a young woman in profile. She looks to be around fifteen, dressed in the style of the Renaissance in Europe, with an elaborately knotted hair- wrapping around her long brown hair.

My immediate reaction, is that she is about to speak, so filled with life is this image.  Yet, there is nothing other than the period clothes to convince me that it is an original da Vinci. But then it does look similar to his oil painting known as Lady with an Ermine.  The facial expressions in both are gentle and tender, not as mysterious as the Mona Lisa. The drawing of La Bella Pincipessa  is controlled and not as expressive as his well known late self-portrait;  it has great details  similar to his tempera painting, Madonna Litta, c. 1490-91, the hair, the lips the garments are rendered divine.

As a painter, I know it is entirely possible to create something unlike anything else you have created, easy in fact, especially if it is in a different medium and period in the timeline of your career. All the more difficult to make attribution certain. Kemp has written an entire book about his study of this drawing and he says he has not "the slightest doubt."  Opinions of other scholars vary and perhaps there will never be a definitive answer to the mystery behind the hand on this one.

Few have a body of work to compare to Leonardo da Vinci's, but we all have our own unique expression.

For more on the fascinating story of La Bella Principessa see: www.newyorker.com

To discover the answer to the mystery check out this PBS video on the story: http://www.video.pbs.org/video/2189483449